Today, in the United States, the church and the state are separate. However, when the church and the government are one and the same, as in Medieval Europe, life is a lot different. For example:
- You must adhere to the Church’s beliefs even if they are not your beliefs.
- The Church has total and complete power to punish you if you pose any threat to their power.
- The Church often becomes preoccupied with politics and forgets to be a Biblical church.
Here are some instances in the Middle Ages when the Church forgot to be a Biblical church and just started killing people.
The Crusades, 1096-1272
“Those earn-your-way-to-heaven Muslims! They’re stealing our territory! I need to take up my cross and fight against them!”
This statement is an exaggeration, but it describes the series of nine wars called Crusades. “Crusades” is derived from the Old French word croisade, which literally means “to mark with a cross.” And boy, was every piece of Christian armor marked with a cross! The crusades were partially a fight for the Holy Land, which had originally belonged to the Israelites. Jerusalem is an especially important place. To Christians, it is the place where many Biblical events happened. It is important to Muslims in part because they believe Muhammad ascended to heaven there. In the nine crusades, two sides, defined by their religion, fought and killed each other for control over territory.
The Spanish Inquisition, 1478-1834
In 1478, King Ferdinand II and Queen Isabella wanted to purify the Catholic Church and targeted, in particular, the Jews and Muslims living in Spain. They desired to strengthen the Catholic Church by identifying these people of other religions as heretics and eliminating them. These people had the chance to leave or convert, but if they didn’t, the Church did everything it could to get them to confess, including tying them by their hands and hanging them from the ceiling. If a suspect admitted his or her heresy, he or she got killed in a slightly nicer way then if he or she didn’t. Other similar inquisitions followed in other countries.
In the past, the Church itself had been the one to prosecute heretics. In this case, the king and queen, as state powers, punished civilians for what they perceived as religious infractions. Their motivation was to keep the Church as its strong ally. The Church gave support, including finances, to their government.
Martin Luther Tried for Heresy, 1520s
When Martin Luther nailed (the nailing part is up for debate) his ninety-five theses opposing the Catholic Church to the door of the Castle Cathedral, he was brought before court and tried for heresy. Luther admitted to writing the ninety-five theses, and when asked to recant, he responded, “Unless I can be convinced by Scripture and plain reason and not by popes and councils that have so often contradicted themselves, my conscience is captive to the word of God. To go against conscience is neither right nor safe. I cannot and I will not recant. Here I stand. God help me.” The Church did not listen to any of Luther’s arguments, and he had already been excommunicated. After he testified, Luther, who had been promised a safe return home, had to go into hiding from the Roman Catholic Church, who had decided he was a demon.
Martin Luther is an example of a man whose life is in danger for his religious beliefs, and who cannot receive state protection because the religious people prosecuting him hold all the power.
The Affair of the Placards, 1534-1535
In France, on a night in October, Protestants hung up placards (posters) against the Catholic Church. The placards accused priests of idolatry and criticized the Church’s rituals and beliefs. This act made the Catholic Church mad enough to burn every Protestant, and they had the backing of King Frances I, who vowed to do a better job of eliminating Protestants from France. The Church held a public execution of any of the people they caught hanging placards. They even devised a new killing method for these people that is too gross and cruel to describe here.
In this instance, the King and the Church together perceived the Protestants’ inflammatory actions as a threat and responded by penalizing them with death.
The Execution of Michael Servetus, 1553
Beyond Catholics killing Protestants, Protestants fighting against Catholics, and a war between Christians and Muslims, there was also violence against outliers, as was the case in the execution of the unorthodox Michael Servetus. Servetus did not believe in one of the things the Bible teaches, the Holy Trinity. Servetus believed that Jesus Christ was God’s creation, not equal to God, yet still divine. After publishing a book that contradicted what the Church accepted, he went into hiding in Catholic Vienna. After being discovered, he escaped the Catholic Church only to be discovered in Protestant Geneva. Protestants like John Calvin and his friends showed Servetus no mercy and recommended his execution. Servetus was burned at the stake by authorities in Geneva for a crime of religious belief.
As one of Calvin’s critics said, “When the Genevans killed Servetus, they did not defend a doctrine, they killed a man. . . when Servetus fought with reasons and writing, he should have been repulsed by reasons and writing.” Indeed, a political punishment for a religious belief unfortunately reflected what was common at the time.
The English Reformation, King Henry VIII’s Reign
The English Reformation was England’s break from the Catholic Church, and it started for the wrong reasons. Henry VIII wanted to divorce his first wife, Catherine of Aragon, but the Roman Catholic Church didn’t let him, so he decided to break England off from the Roman Catholic Church. In so doing, he was able to divorce his wife and manipulated many wives after, including having his second wife Anne B. beheaded, with a religious excuse and divorcing his fourth wife Anne C. for reasons of religion.
King Henry VIII represents a political figure who evokes religion as motivation for cruel use of power.
The Sale of Indulgences
Corruption was evident in the Church even when it wasn’t posing as the government itself. Sometimes, it acted destructively toward the common people without any political figure intervening to protect the people. One example of this act is the selling of indulgences, a practice that was prevalent in the 1500s and which is described in this verse, which rhymes in German and English:
So wei das Geld im Kasten klingt/die Seele aus dem Fegefeuer springt. As soon as the coin in the coffer rings/The soul from purgatory springs.
An indulgence was a piece of paper verifying that a certain person was free from purgatory. The Roman Catholic Church sold these indulgences to people who wanted to know that their loved ones were safe in heaven. Later, Martin Luther mocked indulgences, saying, “For a silver florin, I freed my grandfather from purgatory. For twice that, I could have sprung my grandmother and uncle mothers too, but I didn’t have the funds, so they had to stay in the hot place. As for me, the priests assured me that by gazing at sacred relics, I could cut down on my time in purgatory. Luckily for me, Rome has enough nails from the holy cross to shoe every horse in Saxony.” The result of the sale of indulgences was that people who barely had money to survive found themselves even more destitute because they had spent money on indulgences.
So, even in the case that political leaders are not actively involved in prosecution, they are not acting to curb the Church’s destructive behavior.
A Biblical Church
Thankfully, today, our government protects us from any person or institution that would act in ways that harm citizens. Furthermore, the First Amendment of the US Constitution guarantees freedom of religion. A church today is not able to sentence people to any sort of punishment. This allows a Biblical church to be more focused on preaching Scripture, encouraging sinners to repent, and helping those who need it.